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THREE POEMS ABOUT DEATH
by John Donne
THE FUNERAL
Whoever
comes to shroud me, do not harm,
Nor question much,
That subtle wreath of hair, which crowns my arm;
The mystery, the sign, you must not touch;
For 'tis my outward
soul,
Viceroy to that, which then to heaven being gone,
Will leave this to
control
And keep these limbs, her provinces, from dissolution.
For
if the sinewy thread my brain lets fall
Through every part
Can tie those parts, and make me one of all,
Those hairs which upward grew, and strength and art
Have from a better
brain,
Can better do 't; except she meant that I
By this should know
my pain,
As prisoners then are manacled, when they're condemn'd to die.
Whate'er
she meant by it, bury it with me,
For since I am
Love's martyr, it might breed idolatry,
If into other hands these relics came.
As 'twas humility
To afford to it all that a soul can do,
So 'tis some
bravery,
That since you would have none of me, I
bury some of you.
THE RELIC
WHEN
my grave is broke up again
Some
second guest to entertain,
—For
graves have learn'd that woman-head,
To be
to more than one a bed—
And he that digs it, spies
A bracelet of bright hair about the bone,
Will he not let us alone,
And think that there a loving couple lies,
Who thought that this device might be some way
To make their souls at the last busy day
Meet at this grave, and make a little stay?
If this
fall in a time, or land,
Where
mass-devotion doth command,
Then he
that digs us up will bring
Us to
the bishop or the king,
To make us relics; then
Thou shalt be a Mary Magdalen, and I
A something else thereby;
All women shall adore us, and some men.
And, since at such time miracles are sought,
I would have that age by this paper taught
What miracles we harmless lovers wrought.
First
we loved well and faithfully,
Yet
knew not what we loved, nor why;
Difference of sex we never knew,
No more
than guardian angels do;
Coming and going we
Perchance might kiss, but not between those meals;
Our hands ne'er touch'd the seals,
Which nature, injured by late law, sets free.
These miracles we did; but now alas !
All measure, and all language, I should pass,
Should I tell what a miracle she was.
THE FLEA
Mark
but this flea, and mark in this,
How little that which thou deniest me is ;
It suck'd me first, and now sucks thee,
And in this flea our two bloods mingled be.
Thou know'st that this cannot be said
A sin, nor shame, nor loss of maidenhead;
Yet this enjoys
before it woo,
And pamper'd swells with one blood made of two;
And this, alas! is more than we would do.
O stay, three lives in one flea spare,
Where we almost, yea, more than married are.
This flea is you and I, and this
Our marriage bed, and marriage temple is.
Though parents grudge, and you, we're met,
And cloister'd in these living walls of jet.
Though use make you apt to kill me,
Let not to that self-murder added be,
And sacrilege, three sins in killing three.
Cruel
and sudden, hast thou since
Purpled thy nail in blood of innocence?
Wherein could this flea guilty be,
Except in that drop which it suck'd from thee?
Yet thou triumph'st, and say'st that thou
Find'st not thyself nor me the weaker now.
'Tis true; then learn how false fears be;
Just so much honour, when thou yield'st to me,
Will waste, as this flea's death took life from thee.
| John
Donne
(1572-1631) was born in Bread Street, London in 1572 to a
prosperous Roman Catholic family during a time when anti-Catholic
sentiment prevailed in England. Donne attended Hart Hall, Oxford
University, then spent three years at Cambridge University. He did
not take a degree at either university, however, because as a
Catholic he could not take the Oath of Supremacy (allegiance to
the King) required at graduation. In 1593 Donne's brother died of
a fever in prison after being arrested for giving sanctuary to a
Catholic priest. Donne began to question his faith. Donne became
an Anglican priest in 1615. In 1621 he was made dean of St. Paul's
Cathedral. He became a renowned preacher, delivering sermons
regarded as the most brilliant and eloquent of his time. |
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